Do You Worship in a State-Approved Church?


So now that the call for pulling churches’ tax exemptions is gathering Internet speed, I wonder if future commissars will make a distinction between “bad” churches and “good” churches. The former would have their charitable status eradicated, while the latter would continue to enjoy the tax benefits of getting on History’s good side, and no negative stigma would be attached to flouting one’s membership in same.

A “bad” church, of course, would be one that remained impenitent and continued to believe, teach, and confess the historic Christian faith and uphold the moral code embedded in that faith (regardless of, and even because of, how many fail flawlessly to obey it).

Which is to say, Southern Baptist, confessional Lutheran and Reformed/Presbyterian, “continuing” and confessional Anglican, Assembly of God, and Eastern Orthodox ministers, pastors, and priests may very well have to have “the talk” with their members.

That talk will probably go something like this:

As we know from history, the early Christians were sent out into a world that demonstrated great hostility to their message. They had neither political nor social status or props to keep them afloat nor financial incentives to encourage generosity. They did have, however, the Word and the Sacraments and the Great Commission. And of course, each other.

These inducements, prompting great courage, hope, and perseverance in the face of all manner of persecution and marginalization, were enough. Within one century, a small band of outlaw Jews and the believers in their care had spread the Good News and established churches throughout the Near East, as far south as Africa, as far east as southern India, and into various parts of Europe.

Those who gave — of their time, money, goods — gave gratuitously, and could count on no immediate reward, certainly not from Rome’s tax assessors.

Are you made of the same stuff? Or should I say, are you filled with the same Spirit? Will you continue to give, to support this ministry, to support this minister, regardless of whether you can write it off at the end of the year? Are you willing to dig deeper to make up for the losses owing to the changes in the tax codes?

Or will you walk away, the doors of this church closed shut forever behind you?

Why are you here? For the music? You don’t have to come here for that. That’s what iTunes is for. To see familiar faces, catch up on the latest news? Throw a party. Take your friends to lunch.

Or is it for the Word and for the Sacraments? That you cannot find anywhere else. It doesn’t have to be this building — in fact, we may have to move. It doesn’t have to be with air conditioning that works all summer, or even at all. It may not have a dedicated fellowship hall or special space for children and teens. But it has to be somewhere, with someone standing in the pulpit and at the altar. It doesn’t have to be me. You may have to find a single minister, at least for the time being, or one who has a second source of income. In fact, every minister, every priest, may, like the Apostle Paul, have to go back to tent-making now and again to make ends meet.

But you will need someone, someone who has received a call to minister to you what only a called and ordained minister of the Word can.

In the coming weeks we will throw open our books to all members so you can see exactly what it takes to keep the lights on here, and what losing our tax-exempt status will mean for our budget.

But please know this: I will not harangue you every Sunday about how you’re not giving enough or doing enough. There will be no guilt trips or strange looks at those who don’t give at all, who have never given at all. You will either rise to this occasion or you will not. Perhaps you cannot.

God has not been displaced by this court, this culture, this country. He is still on his throne and Lord of that History that is so often spoken of as it if were as autonomous as the Western Self, a contradiction that very few of the elite and enlightened seem to grasp.

We all know that nothing can ultimately prevail against the Church, the Body of Christ. Not hell, not hate, not even our own moral failings. Christ died once and cannot die again. We died once, in the waters of baptism, and rose with him, our new lives kept safe with him, no matter what the short term brings.

Out of my distress I called on the LORD;
the LORD answered me and set me free.
The LORD is on my side; I will not fear.
What can man do to me?
The LORD is on my side as my helper;
I shall look in triumph on those who hate me.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.

Or something to that effect. You can write your own version on your lunch hour tomorrow.

Roman Catholics will be in an interesting position. I wonder if Catholic Dems will force the IRS to make distinctions between “Francis” Catholics (good) and “Benedict” Catholics (bad). Yes, yes, you and I know there is no real difference when it comes to affirming all that. But we’re dealing with crazy people here, for whom theology, reason, tradition, legal and social precedent, First Amendment rights, separation of powers, etc., etc., are so many humorous asides in the keynote speech at the Annual Transhumanist and Euthanasia Dinner Dance.

In 1957, China established the Chinese Patriotic Catholic Assocation, “the only organisational body of Catholics in China officially recognised by the government of the People’s Republic of China, but [that] is not recognised by the Vatican. Experts consider it wrong to identify this institution of political control with the part of the Church in China that accepts or tolerates its control, some of whose bishops the Holy See recognizes as in full communion with it.

That quote is from Wiki. Here is something from the Cardinal Kung Foundation:

Bishop Andrew Tsien, Bishop of Hualian, Taiwan, explained that the objectives of the Patriotic Association are:

Short term: To substitute it for the true Roman Catholic church.

Long term: To eliminate religion in order to achieve a pure materialistic and autocratic society.

Catholics and other Christians, as well as Buddhists, Muslims, and other religious Chinese, have been and continue to be punished in far more extreme ways than just suffering hits to the wallet.

In his remark on the pastoral letter on women issued by the Patriotic Association’s Bishops Conference, Rev. Matthias Lu, Ph.D., S.TH.L., Director of the St. Thomas Aquinas Center in California, wrote:

“Its (the Patriotic Association’s) commitment is to manipulate the mass of the Catholic population in order to integrate them into the Socialist revolutionary movement by submitting them to the leadership of the Communist Party in all things.”

To accomplish this goal over the past 45 years, the Chinese government put tens of thousands of Roman Catholic faithful in jail for 10, 20, 30 or more years. Thousands perished in jail. Many were shot in public. All foreign missionaries were banished. As you are painfully aware, this persecution continues even today.

We are certainly not there in the United States, and it would be hysterical in the literal sense to assert we are, or anywhere close. But you don’t have to throw people in jail to destroy them, or at least marginalize them politically and socially. You can shutter their businesses and wrestle those mediating institutions that stand between the individual citizen and the Leviathan state—like churches—into desuetude.

Who would be the equivalent of the CPCA in the United States, given a pass by State functionaries and allowed to function, tax-exempt status intact? TEC? ELCA? The Moravians and the Quakers? UCC and American Baptists? The United Methodists may find themselves split between “good” and “bad,” with Hillary as a member of the former and George W. Bush a member of the latter.

Would the State have to make historically black churches exempt from persecution, for fear of a backlash from its base? (Not to mention the extraordinary good they do in their communities—but that may be seen as neither here nor there when it comes to political purity.) Would more traditional clergy be pushed out of those churches or be persuaded to focus on social-justice issues only?

This will all work out for the Church’s good in the long term, of course. The only reason History is allowed to run any course is for the sake of the Elect. That does not mean there will not be a lot of pain along the way. Purging and pruning guarantee it. But about how the story ends, there is no doubt.

Let’s just say we are definitely living in interesting times, as the Chinese curse goes.


A Strange Question: Who Said It?


Predestination is not anything in the predestined; but only in the person who predestines. … As men are ordained to eternal life through the providence of God, it likewise is part of that providence to permit some to fall away from that end; this is called reprobation. Thus, as predestination is a part of providence, in regard to those ordained to eternal salvation, so reprobation is a part of providence in regard to those who turn aside from that end. Hence reprobation implies not only foreknowledge, but also something more, as does providence. … Therefore, as predestination includes the will to confer grace and glory; so also reprobation includes the will to permit a person to fall into sin, and to impose the punishment of damnation on account of that sin.

1. John Calvin

2. St. Augustine

3. Thomas Aquinas

4. Martin Luther

The answer is here.

Lutherans, Sanctification, and the Idiot Next Door


You drove me to this: And you know who you are! You comboxers who jump into every discussion the minute the phrase “Third Use of the Law” is typed to scream about confusing law and gospel.

Forget about “third use”: sanctification seems to be the third rail of Lutheran polemics. Talk about “good works” and you may as well sit in a corner with one of those conical hats that reads “semi-pelagian.”

Recently, a discussion broke out over at Steadfast Lutherans, called “Aversion to Sanctification,” which pulled no punches and spoke to this issue adroitly. It made so much sense you would think there was no way anyone could find cause to object. Ah, but you don’t know Lutherans! Read the comments!

Let me offer one more perspective on why this seeming inability to preach sanctification from the pulpit is doing some serious spiritual harm.

We hear the law. We hear the gospel. We hear what Christ has done for us at Calvary. We confess our sins. We receive the sacrament. All necessary. All good.

Over time, though, some begin to sense an emptiness that, rather than being filled by Word and sacrament, widens. See, there’s Jesus’s blood—his righteousness—which is the covering that God sees instead of me, and there’s my sin. But the two—the white garment that is Christ’s holiness and my miserable sinful carcass—never quite meet. Between the two is this space that remains empty. We’re not quite sure what’s supposed to go there. And after time, if that space is not dealt with, the question becomes, Why do I still feel so empty? I thought Christianity was the answer: or is it merely Protestantism that is the problem? 

Give it a year, and EWTN’s Journey Home program has yet another ex-Lutheran as a guest yucking it up with Marcus Grodi. Continue reading “Lutherans, Sanctification, and the Idiot Next Door”